
- Can God See
Satan in You?
-
- James 4:1-17
- Introduction: Can
God See Satan in You?
- 1. James in this chapter rebukes these Christians for
their worldliness and explains to them the
- damaging effect it has had on their spiritual lives.
- Vs. 1 – There were fightings among the church
- Vs. 2 – Their desires were not being met
- Vs. 3 – Their prayers were not being answered
- Vs. 4 – They had become an enemy of God
- 2. James then gives a detailed plan of action for
correcting the problem of worldliness in verse 7-17.
- The worldliness of the church today has caused us to
miss the abundant life Christ promised believers.
- We are experiencing many of the same symptoms of
worldliness. However, if we too will follow the
- instructions of James, we can overcome the
effects of
worldliness in our own lives.
- 3. Vs. 1-4 – Worldliness hurts the Christian – God wants
the believer to “shew out of a good conscience
- his works with meekness of wisdom.” James 3:13 God
desires the believer to live successfully as a child
- of God. Worldliness blocks this success.
- 4. Vs. 4 – Worldliness forces God to become the enemy of
the believer. The God who loved, cared, and
- died for the believer is forced to oppose the very
one He loves. Why would we dare do anything or be
- associated with anything that would turn the God’s
grace into judgment?
- 5. Vs. 7-17 – We must follow these clear and direct
commands of James that our lives may be pleasing in
- the sight of God lived in peace and righteousness.
- 6. Could you give a definition of worldliness? Could
there possibly be things in your life that God would
- consider as worldly? Webster defines worldliness as
“a predominant passion for obtaining the good
- things of this life; covetousness; addictedness to
gain and temporal enjoyments.” He also defined
- worldly-mindedness as “a predominating love and
pursuit of this world’s goods, to the exclusion of piety
- and attention to spiritual concerns.”
- 7. As of this moment, could you possibly be categorized
as an enemy of God although you are saved?
- 8. James describes worldliness as having a “friendship
with the world”. Friendship means you are fond of
- the world and enjoy being around the world. In other
words, the world holds your attention more than
- God.
- 9. Do you realize that such love for the world causes
God to look at you the exact way as He looks at
- Satan. James said, you become the enemy of God or
the “adversary”. The term is associated with
- hatred.
- 10. So I ask, “Can God See Satan in You”? Does God see
apart of you that will do Him harm or wish him
- injury? Let’s look at verses 7-17 to see the
problems James wrote to correct in these believers. Intently
- look to see if any of these characteristics are
present in your life.
-
- These believers had a…
-
- I. Problem
with Authority – vs. 7 –
“Submit yourselves therefore to God”
- A. The Contrast of Authorities –
“God… the devil”
- 1. Verse 7 presents a contrast. It is a
classic on the struggle between the rule of God and Satan.
- 2. A good verse to use here is Luke 16:13,
“No servant can serve two masters: for either he
will hate the one,
- and love the other; or else he will hold
to the one, and despise the other. Ye cannot serve God and
- mammon.”
- 3. The problem of these believers was their
allegiance to the world and the god of the world Satan.
- B. The Correct Action –
“Submit… resist”
- 1. Submit – Definition = “to rearrange under;
to subordinate; to yield”
- a. Thayer makes the following comments
concerning the term – Hupotasso is a Greek military term
- meaning "to arrange [troop divisions] in
a military fashion under the command of a leader." In non-
- military use, it was "a voluntary
attitude of giving in, cooperating, assuming responsibility, and carrying a
- burden".
- b. Key to submission is the term
“yourselves” – Submission is a personal act of obedience. God has given
- the individual a choice in the matter of
submission.
- 2. Resist – Definition = anthistemi – “to set
oneself against, to withstand, resist, oppose; to set against”
- a. One cannot resist the devil until he is
submitted to God. These two cannot co-exist in the believer’s life.
- b. It is amazing that standing against
Satan will cause him to flee. If Satan flees or runs away he will take
- the environment or atmosphere of
worldliness away from the believer as he goes.
- c. The believer’s problem with the flesh is
undeniably affected by his relationship of submission to God and
- resitance to Satan.
- II. PROBLEM WITH ASSOCIATIONS
– vs. 8 – “Draw nigh to God”
- A. The Promise of Drawing Nigh to God
– “Draw nigh to God, and he will draw nigh to you”
- 1. This verse implies the people were walking
far away from the Lord. Worldliness has that affect on the
- believer. I John 1:6-7 sheds light on this
subject. It reads, “If we say that we have
fellowship with him, and
- walk in darkness, we lie, and do not the
truth: But if we walk in the light, as he is in the light, we have
- fellowship one with another, and the
blood of Jesus Christ his Son cleanseth us from all sin.”
- 2. If you walk with God you can have fellowship
with him.
- 3. The term “draw” is a relative term to
prayer. It means to “come near, to approach”.
- a. Heb 10:21-22 -
“And having an high priest over the house of God; Let us
draw near with a true heart
- in full assurance of faith, having
our hearts sprinkled from an evil conscience, and our bodies washed
- with pure water.”
- b. Heb 4:16 – “Let
us therefore come boldly unto the throne of grace, that we may obtain mercy,
and find
- grace to help in time of need.”
- B. The Process of Drawing Nigh to God
– “Cleanse your hands… purify your hearts”
- 1. Cleanse your hands – This washing deals with
outward sins
- a. The hands are symbolic of the works we
do.
- b. The term cleanse comes from “katharizo”
meaning “to free from defilement of sin and from faults; to
- consecrate by cleansing or purifying.”
- c. Why do we need cleansing? We are
sinners!
- 2. Purify your hearts – This washing deals with
inward sins
- a. The heart is symbolic of the things we
think and ponder.
- b. Purify means “to make clean; to
sanctify”. Sanctification means “to make holy”
- 1) 1 Pet 3:15 –
“But sanctify the Lord God in your hearts: and be ready
always to give an answer to
- every man that asketh you a
reason of the hope that is in you with meekness and fear:”
- 2) John 17:17 –
“Sanctify them through thy truth: thy word is truth.”
- 3) Eph 5:26 –
“That he might sanctify and cleanse it with the washing of water by the
word,”
- c. Notice the Word of God is essential to
purity in the believer.
- d. Why do we need to be purified? We are
double-minded! (means to have double interests)
- III. PROBLEM WITH AFFECTIONS
– vs. 9 – “Be afflicted, and mourn, and weep”
- A. The Product of Worldliness –
“laughter… joy”
- 1. The closeness of the world had created
laughter and joy in these believers.
- a. Laughter – Laughter as a mark of
gratification or satisfaction
- b. Joy – This refers to cheerfulness or
gladness.
- 2. What could possibly be wrong with laughter
and joy? The problem was that the believer’s love for the
- world had become their source of happiness.
The joy and laughter they were experiencing was based
- pleasures of the world. There was no
sobreity in the church.
- B. The Perspective of Godliness –
“Be afflicted, and mourn, and weep”
- 1. Three terms reveals the correct emotions the
believer should feel.
- a. Afflicted – “Talaiporeo” means “to be
wretched, i.e. realize one's own misery” – James instructed the
- believers to gain a correct perspective
on themselves. We may relate the condition of these Christian to
- the attitude of the Laodicean church in
Revelation 3:17-18.
- b. Mourn – “Pentheo” meaning “to grieve
(the feeling or the act)” – Our hearts should grieve over the
- carnality of our lives. We will mourn
when we look at ourselves in light of Scripture.
- c. Weep – “Klaio” meaning “to mourn, to
weep, to lament; to cry aloud; weeping as the sign of pain and
- grief for the thing signified (that is,
for the pain and grief).
- 2. Often we are so consumed by the pleasures
created by worldliness that we lose the right perspective
- concering the seriousness of sin and purpose
of our being in the world.
- 3. Our emotions of joy and happiness should
find their constitution in holiness.
- IV. PROBLEM WITH ATTITUDES
– vs. 10 – “Humble yourselves in the sight of the
Lord”
- A. Personal Humility –
“Humble yourselves in the sight of the Lord”
- 1. Pride is the greatest hindrance of God
controling our lives. An attitude of rebellious pride refuses to receive
- correction from others, and our nature is
especially bent to rebellion against the commands of God.
- 2. Humble is translated from “tapeinoo”. It is
means “to make low, to bring low; to level, to reduce to a plain;
- metaphorically, to bring into a humble
condition.”
- 3. Peter gives a similar command in I Pet
5:5-6, “Likewise, ye younger, submit yourselves
unto the elder. Yea,
- all of you be subject one to another, and
be clothed with humility: for God resisteth the proud, and giveth
- grace to the humble. Humble yourselves
therefore under the mighty hand of God, that he may exalt you in
- due time:” The
believer’s attitude should be one of service, not of one’s self but of
others.
- 4. Notice humility must be presented under the
discerning eye of God.
- B. Providential Honor –
“and he shall lift you up”
- 1. The commendation of God is promised to those
who will humble themselves. What honor and privilege to
- be exalted by God Himself. I Corinthians
10:17-18, “But he that glorieth, let him glory in
the Lord. For
- not he that commendeth himself is
approved, but whom the Lord commendeth.”
- 2. James 4:6 and I Peter 5:5-6 both teach that
gives more grace to the humble.
- 3. God honors those who have an attitude of
humility.
- V. PROBLEM WITH ACTIONS
– vs. 11-17
- A. Negative Actions: Things we shouldn’t do
– vs. 11-16
- 1. vs. 11 – The sin of slander
- 2. vs. 11-12 – The sin of judging
- 3. vs. 13-15 – The sin of presumption
- 4. vs. 16 – The sin of boasting
- B. Positive Actions: Things we should be
doing – vs. 17
- 1. Knowledge – There are some things we know we
should be doing. If God has given knowledge concerning
- a certain need or desire He has for your
life, you are obligated to obey.
- 2. Choice – We are never forced to do those
things we know to be right.
- 3. Sin – We will be held accountable for what
we know to do.
-
- Conclusion:
- 1. Did any of these commands of James hit home in your
heart?
- 2. Do you see yourself from the same perspective of God?
- 3. Are you guilty of having a problem with
- a. authority? Why not submit to the will of God for
your life? Give Him full control.
- b. associations? Are you associating with things
that are contrary to righteousness? Break away from it.
- c. affections? Do you receive more joy and
happiness from the world than church? Re-evaluate your love.
- d. attitude? Are you clothed with humility? Ask
God to help you lower yourself and prefer others.
- e. actions? Are living/behaving like a Christian?
Pursue holiness and godliness in your personal life.