
- PERSONAL DISCIPLINE: FOLLOWING ONE TO LEAD MANY
-
- Matthew 16:21-28
- Introduction: Jesus
Christ, the greatest leader, chose twelve men to follow him for more than
three years. They were His disciples. They were men who chose to
discipline their lives in accordance with the teachings of the Lord.
- Of the twelve, eleven were developed into men who “turned
the world upside down” for their leader. They followed Him and then lead
many others.
- As leaders, we must understand that one cannot take
others where he has not yet been himself. The aspiring leader must learn
personal discipline in order to become the type of individual God can use.
Jesus himself knew the importance of discipleship and He taught a great
discourse on the subject in Matthew 16. At the foundation of His teaching
on discipleship we find the idea of personal discipline. His call, “Follow
me”. His command, “Deny yourself and take up your cross.”
-
- Christian leaders must grasp the concept of discipleship
for two reasons.
- 1. Personal Development – It is the process God uses to
develop the leader individually.
- 2. People Development – It is the program God uses to
develop other leaders within the local church.
-
- I. UNDERSTANDING DISCIPLESHIP
– The Principles of Discipline
- A. A Purpose: The Opportunity of Discipleship
– Matthew 16:21
- 1. Personal discipline will not begin until
the individual defines a distinct purpose for conforming his life to
- the teachings of the Word of God.
- 2. An individual’s purpose is spoken of in
the Bible as the will of God for one’s life.
- 3. In Matthew 16:21, Jesus began to show
His disciples what God’s will for His own life was. He was to
- go to Jerusalem. Jesus Christ was
teaching them by revealing His own commitment to God’s will.
- 4. There are many verses which refer to the
will of God. Below are a few of these.
- a. Psalms 143:10 –
“Teach me to do thy will; for thou art my God: thy spirit is
good; lead me into the
- land of uprightness.”
Notice how the will of God here is connected with teaching or discipleship.
- b. Romans 12:1-2 –
“I beseech you therefore, brethren, by the mercies of God,
that ye present your
- bodies a living sacrifice, holy,
acceptable unto God, which is your reasonable service. And be not
- conformed to this world: but be
ye transformed by the renewing of your mind, that ye may prove what
- is that good, and acceptable, and
perfect, will of God.” Note here that the will
of God is connected
- with sacrifice. Matthew 16:24 gives
this idea also with words “take us his cross”.
- c. I Thessalonians 4:3-4 –
“For this is the will of God, even your sanctification, that
ye should abstain
- from fornication: That every one
of you should know how to possess his vessel in sanctification and
- honour;”
Here the will of God is connected with personal denial and discipline.
- 5. The believer must see the big picture of
God’s will in order to develop a “why” for discipline. If there is
- no desire or aspiration, there will be
no commitment to daily discipline.
- B. A Process: The Operation of Discipleship
– Matthew 16:21
- 1. The Suffering of the Flesh – “suffer
many things” – There are things we must endure.
- a. The path of disciples leads one to
the suffering of the cross. Jesus knew that the will of God involved
- persecution and ultimately His
death. In this verse, He begins to prepare the disciples for the suffering
- that lay ahead as He would go to
Jerusalem.
- b. Like Christ, the believer faces a
life of suffering and persecution.
- c. II Thessalonians 1:4-5 –
“So that we ourselves glory in you in the churches of God for
your patience
- and faith in all your
persecutions and tribulations that ye endure: Which is a manifest token of
the
- righteous judgment of God, that
ye may be counted worthy of the kingdom of God, for which ye also
- suffer:”
- d. I Peter 4:13-14 –
“But rejoice, inasmuch as ye are partakers of Christ's
sufferings; that, when his
- glory shall be revealed, ye may
be glad also with exceeding joy. If ye be reproached for the name of
- Christ, happy are ye; for the
spirit of glory and of God resteth upon you: on their part he is evil spoken
- of, but on your part he is
glorified.”
- e. The blessings of such sufferings is
that we too shall reign with Him. II Timothy 2:12 –
“If we suffer,
- we shall also reign with him: if
we deny him, he also will deny us:”
- 2. The Crucifixion of the Flesh – “and
be killed” – There are things we must die to.
- a. Paul taught that we are crucified
with Christ. Romans 6:11-12 – “Likewise reckon ye
also yourselves
- to be dead indeed unto sin, but
alive unto God through Jesus Christ our Lord. Let not sin therefore
- reign in your mortal body, that
ye should obey it in the lusts thereof.”
- b. Our salvation produces
sanctification. Galatians 5:24-25 – “And they that
are Christ's have crucified
- the flesh with the affections and
lusts. If we live in the Spirit, let us also walk in the Spirit.”
- c. We can never experience the power of
the Spirit-filled life until we crucify the flesh. Galatians 6:14 –
- “But God
forbid that I should glory, save in the cross of our Lord Jesus Christ, by
whom the world is
- crucified unto me, and I unto the
world.”
- d. Colossians 3:5a –
“Mortify therefore your members which are upon the earth;”
- 3. The Resurrecting Power of the Spirit –
“and be raised again the third day” – There is power to live!
- a. The crucifixion of Christ gave
opportunity for His resurrection. The same is true of the believer. Our
- death to self opens the door of life
in the Spirit.
- b. Galatians 5:24-25 – Crucifying the
flesh in verse 24 is followed by walking in the Spirit in verse 25.
- c. Ephesians 4:22-24 –
“That ye put off concerning the former conversation the old
man, which is
- corrupt according to the
deceitful lusts; And be renewed in the spirit of your mind; And that ye put
on
- the new man, which after God is
created in righteousness and true holiness.”
- d. Colossians 3:8-10 –
“But now ye also put off all these; anger, wrath, malice,
blasphemy, filthy
- communication out of your mouth.
Lie not one to another, seeing that ye have put off the old man with
- his deeds; And have put on the
new man, which is renewed in knowledge after the image of him that
- created him:”
- C. A Problem: The Opposition of Discipleship
– Opposed by Religious Persons – Matthew 16:22
- 1. In the preceding verses, Peter
recognized Christ as Saviour, but now denied Him as Leader.
- 2. Peter did not like the picture Christ
painted of doing the will of God. No doubt, Peter and the other
- disciples were ready to usher in the
Kingdom Age and stand with Jesus by His throne.
- 3. A great deal of opposition will come
from those closest to the disciple of Christ. Peter was well
- intending in his comments, but he
totally misunderstood the ministry of Jesus.
-
- II. UNDERTAKING DISCIPLESHIP
– The Price of Discipline – Matthew 16:24
- A. The Desire of the Disciple – “Come
after me”
- 1. This command show us that there must be
a decision to go after Christ. One must be willing to go.
- 2. Notice also is a personal command,
“If any man”. The desire to follow Christ is not for a group of
- people or family. It is for the
individual who desires a closer walk.
- 3. The words “come after” represent a
twofold attitude action and action.
- a. An attitude and action of separation
from the world.
- b. An attitude and action of submitting
to the leadership of Christ.
- B. The Denial of the Disciple – “Deny
himself”
- 1. The term deny here means to utterly
disown one’s self. It speaks of abandonment of one’s own desire,
- aspirations, and purposes. Discipleship
is built upon self-denial.
- 2. A great example of self-denial is Queen
Esther. She forfeited her own security for a greater cause.
- 3. Spiritual discipline involves pain. The
flesh is a powerful foe and it seeks to control the believer. Paul
- knew this and thus stated,
“I keep under my body, and bring it into subjection…”
- 4. Romans 8:13 –
“For if ye live after the flesh, ye shall die: but if ye through the Spirit
do mortify the
- deeds of the body, ye shall live.”
- 5. There are things that are not
necessarily evil, but they hinder or are not helpful. I Corinthians 6:12 –
“All
- things are lawful unto me, but all
things are not expedient:”
- C. The Death of the Disciple – “take
up his cross”
- 1. This action is also of a personal
nature. There is a specific cross that each believer must bear.
- 2. Taking up the cross signifies our
willingness to follow the example of Jesus. I Peter 4:1a –
“Forasmuch
- then as Christ hath suffered for us
in the flesh, arm yourselves likewise with the same mind:”
- 3. Paul experienced physical suffering as
part of his cross for Christ. II Corinthians 4:10 –
“Always bearing
- about in the body the dying of the
Lord Jesus, that the life also of Jesus might be made manifest in our
- body.”
- 4. Galatians 2:20 –
“I am crucified with Christ: nevertheless I live; yet not I,
but Christ liveth in me: and
- the life which I now live in the
flesh I live by the faith of the Son of God, who loved me, and gave himself
- for me.”
Life comes from the crucifixion of the believer.
- D. The Direction of the Disciple –
“follow me”
- 1. Follow – The term refers to walking with
one, stepping is one’s steps, remaining on the same path.
- 2. The early believers were given the name
of “The Way”. They so mimicked the actions of Christ and
- adhered so closely to His doctrine that
the were called “Christians” in Antioch.
- 3. The disciples of Christ bore His
characteristics. The mark of discipleship is conformity to the teacher.
- 4. Acts 4:13 –
“Now when they saw the boldness of Peter and John, and perceived that they
were
- unlearned and ignorant men, they
marvelled; and they took knowledge of them, that they had been with
- Jesus.”
What a testimony! Jesus was absent but His disciples were carrying on His
work.
-
- III. THE URGENCY OF DISCIPLESHIP
– The Priority of Discipline – Matthew 16:25-28
- A. Urgent Because of a
Restricted Life
- 1. Life is restricted by time
- a. Jesus only had 33 years on
earth. His time to do the will of God was limited. In John 9:4, Jesus
- made this fact clear when He
stated, “I must work the works of him that sent me,
while it is day: the
- night cometh, when no man can
work.”
- b. As disciples we must have a
sense of urgency concerning time. In two places Paul admonished the
- believer to walk “redeeming the
time.”
- c. Romans 13:11-14 –
“And that, knowing the time, that now it is high time to
awake out of sleep: for
- now is our salvation nearer
than when we believed. The night is far spent, the day is at hand: let us
- therefore cast off the works
of darkness, and let us put on the armour of light. Let us walk honestly,
- as in the day; not in rioting
and drunkenness, not in chambering and wantonness, not in strife and
- envying. But put ye on the
Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts
- thereof.”
- 2. Life is restricted by choices
- a. Jesus clearly taught in Matthew
16:25 that we can choose to save or lose our lives.
- b. These verses are often used to
in salvation messages, but the context of the passage deals with
- success and failure in the life
of the believer.
- c. Our choices lead to clear
results. As disciples we must be aware that our decisions do have
- consequences.
- d. God will not choose for us, but
He will place upon us the reward or loss of our decisions.
- B. Urgent Because of a Rewarded Life –
Matthew 16:27
- 1. Jesus will return as Judge. Notice He
will personal rewards to “every man”.
- 2. The measure of a man’s rewards will be
based “according to his works”.
- 3. II Corinthians 5:9-11 –
“Wherefore we labour, that, whether present or absent, we may
be accepted of
- him. For we must all appear before
the judgment seat of Christ; that every one may receive the things
- done in his body, according to that
he hath done, whether it be good or bad. Knowing therefore the
- terror of the Lord, we persuade men;
but we are made manifest unto God; and I trust also are made
- manifest in your consciences.”
- 4. II Corinthians 4:4-5 –
“For I know nothing by myself; yet am I not hereby justified:
but he that judgeth
- me is the Lord. Therefore judge
nothing before the time, until the Lord come, who both will bring to light
- the hidden things of darkness, and
will make manifest the counsels of the hearts: and then shall every man
- have praise of God.”
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