
- HOW A SAMARITAN SAVED A SINNER
– Luke 10:29-37
- Introduction: Jesus
is presented as God. Only the fool denies there is a God.
- 1. Where did God come from? God hasn’t been anywhere to
come from.
- 2. Teacher – “If anybody can tell me where God is, I’ll
give them this apple.” A
- little boy raised his hand and said, “Teacher, if
you’ll tell me where God ain’t,
- I’ll give you a whole bushel of apples.”
- 3. Jesus Christ is presented as God but He didn’t have
to get here to be here. He
- was here before He ever got here. He is, and was,
and will always be the
- Eternal Son of God. He left the bosom of a Father to
the bosom of a mother
- that you and I might leave the bosom of a mother and
go to the bosom of the
- Father.
- 4. Jesus Christ as the Son of God had an Heavenly Father
but as the Son of Man,
- he had an earthly mother.
- 5. Ezek. 1:10 – Four faces of a man, lion, ox, and
eagle. Jesus is presented in the
- first four books of the N.T. and Rev. 4 have the same
features but not in the
- same order. First beast is the lion; calf; man; and
eagle. Why are they
- different? If the men who put the Bible together;
they would have put Luke
- first, Matthew – lion, Mark, man, John – Eagle.
- 6. Revelation – Lion is first – When Jesus comes back
He’s not coming back as a
- baby but as King of Kings and Lord of Lords.
- 7. Matthew – Lion of tribe of Judah – All the priests in
O.T. they came of Levi.
- Hebrews – Melchizidek – without Father or mother. As
the Son of God, He had
- a father but not mother. As the Son of Man, He had a
mother but no Father. <
- Melchizedek received His priesthood from no one and
passed it on to no one so
- did Jesus. He is the last of the High Priests.
- I. THE PARABLE
- A. Definition – A parable never
mentions a Person by Name – Luke 16 –
- Lazarus. That is not a parable but a true story.
- 1. Don’t’ ever build a doctrine of a parable or
a type – It will break down
- somewhere. There is no recorded sin against
Joseph or Daniel but “all
- have sinned and come short of the glory of
God.”
- 2. A parable is an Earthly story with a Heavenly
meaning. A parable is not
- the house but it is the porch to the house.
A parable is not the house but it
- is a window in the house to let the light
shine through so the subject may
- be more clearly seen. You can preach around
the world on everything but
- if you don’t get to Jesus Christ you have
missed what God wanted to let
- the people see.
- 3. There are 38 parables in the N.T. Everyone
never mentions a person by
- name.
- B. Doctrine – Vs. 25 – “…a certain
lawyer stood up and tempted him, saying,
- Master, what shall I do to inherit eternal life?”
- 1. Vs. 25 – Don’t get anything from God by
referring to Jesus as a “Good
- Master.” Nicodemus called Him, “rabbi.” You
can’t anything from God
- by “doing” anything to inherit life.
- II. THE PHILOSOPHIES
– Vs. 30-33
- A. The Philosophy of The Thieves –
“What’s thine is mine and we’ll take
- it.” Some people think the world owes them a
living. Steal and cheat from
- everyone.
- B. The Philosophy of the Priest and Levite
– “What’s mine is mine and I’ll
- keep it.” Some people will not talk back to you
while you’re preaching but
- they’ll go home and they’ll have “roast
preacher.” Preach on tithing –
- “What’s mine is mine and I’ll keep it.” Same as
the priest and the Levite.
- 1. Save up for a rainy day. O.K., it’ll come.
I’d rather give 10% to the work
- of God than give it to the doctors and drug
stores.
- 2. Some are in the hospital, getting their tithe
cut out. A preacher doesn’t
- preach on tithing for himself but so you’ll
recognize that God has
- ownership of everything you have.
- C. The Philosophy of the Samaritan –
“What’s mine is thine and I’ll give.”
- It’s wonderful to be on the giving end than the
receiving end.
- III. THE PICTURES
- A. A Sinner Descending
- 1. Certain man – Represents Adam. Inherited
sin. Sinner by birth, by
- nature. Men go to hell not because what
they’ve done but because of what
- they are in Adam.
You didn’t do anything to get lost and neither do you
- do anything to get saved.
- 2. Certain man went down – Adam was cast out of
Paradise.
- a. The Socialists say, “Men need a better
environment.” You can take a
- hog out of a hog lot, put him into the
bathtub, paint his toe nails, put a
- ribbon around his neck and put Right
Guard under his shoulders and
- hams. Put him in the house and he’ll
stay there for a little while because
- you’ve reformed him. First day it rains
and he looks out the window,
- he’ll make a bee line for the nearest mud
hole.
- b. Man is not sick and needs at tonic. He’s
not leaning over and needs
- something to prop on. Man is dead and
needs a resurrection. I am a
- sinner because my daddy was a sinner.
Adam left paradise and went to
- a briar patch.
- B. A Sinner Robbed – Description of
the Sinner before Christ finds him.
- 1. You didn’t find the Lord, the Lord found
you. The Lord has never been
- lost. “I found it” stickers all over the
U.S. University of North Carolina
- 2. Robbed – Six miles from Jerusalem to
Jericho. Jericho is right where the
- Dead Sea and on the same level. Jericho is
the lowest level is the Dead
- Sea. The Highest point sea level wise is
Jerusalem. Here is a man who
- went from the Top to the Bottom.
- 3. Jerusalem – Means the city of “peace.”
Jericho means the city of
- “curses.” II Kings 2.
- 4. These Thieves are like Birds in the Bible –
Every time you see “birds” in
- the Bible, it always speaks of the agents of
the Devil. The thieves and the
- devil himself are “thieves.” John 10:10 –
“The thief cometh not, but for to
- steal, and to kill, and to destroy:”
- a. Abraham built an altar in Gen. 15, placed
the sacrifice on the altar, and
- the birds came down to steal the
sacrifice. He drove the birds away.
- b. Matthew 13 – Parable of the Mustard
Seed. Seed grows into a tree and
- the birds lodged in the branches.
Mustard seed was the smallest seed
- like the widows mite was the smallest
coin. Ecumenical movement
- saying, “Let’ss come together.” If you
get in bed with the whole whore,
- the only kind of children that can be
birthed are illegitimate children.
- The very denominations that broke from
the Catholic church are getting
- right back into bed with her saying, “Get
together.”
- C. A Sinner Wounded – Vs. 30 – Man
that is Beaten
- 1. Thieves stole, beat, and left. Today, the
thieves still inhabit that road.
- 2. John 4 – Woman said, how are you going to
draw? Well is 110 feet deep.
- The reason there was no bucket was because of
the thieves. You had to
- bring your own bucket.
- D. A Sinner Rejected
- 1. Vs. 31-32 – Man that is Passed Up.
- 2. Vs. 31 – Priests represent Religion. Where
had this priest been? He had
- been to Jerusalem to worship. Religion in
the Greek means “anything that
- binds you fast.”
- a. It’s not good enough for God for you to
have religion.
- b. Jesus said the Pharisees were “full of
dead men’s bones” – God looks
- from the inside out.
- c. God does not put a new suit on an old man
but he puts a new man in an
- old suit.
- 3. Vs. 32 – Levites represent the Law. The law
was never given to save.
- a. Rom. 3:19 – The law was given that the
whole world might become
- guilty. Gal. 3:24 – “Schoolmaster” to
bring us to Christ.
- b. Israel wanted the Law – God said, “Here’s
a hot grounder, see if you
- can catch it.” He hit the ball and they
fumbled the ball.
- c. M.R. Dehaan – Best way to raise your
children is to shoot the grandmas
- and the grandpas. I like to scare my
grandchildren. He’d hide and when
- they came by, he’d jump out and scream,
“The Big Bad Bear is going to
- get you if you don’t watch out.” He did
that so much that they got
- immune to it and they’d come to the house
and say, “Hey, paw paw.”
- He remembered his wife had a bear skin
coat and it had been hanging in
- the closet for 20 years. He made himself
a bear den out of the kitchen
- table and called up his son and told him
to bring the grandchildren over
- to his house. The grandchildren came
into the house, yelling, “Hey paw
- paw, the Big Bad Bear is going to get you
if you don’t watch out.” They
- looked for paw paw everywhere but
couldn’t find him. Finally, they
- came into the kitchen and looked under
the Table and he jumped out at
- them, bear skin and all. It scared the
living daylights of that kid. M.R.
- Dehaan had to pull the coat from off his
head so the child could see who
- it was. He said the little boy came
running and said, “You’re not that
- old Big Bad Bear but you’re my sweet paw
paw.” When you get saved,
- you look back at the law and you say,
“You ain’t no big bear but you
- caused me to run to my Sweet Jesus.”
- E. A Sinner Redeemed – Vs. 33-35 – Man
that is Picked Up. I’m glad God
- did not leave me where I was.
- 1. Samaritan – They were despised by the Jews.
Counted as dogs. Jews had
- absolutely no dealings with them. Jesus was
despised and rejected.
- 2. “As he journeyed” – His condension.
- 3. “Came where he was” – He’ll find you where
you are.
- 4. “Brought him to an inn” – Natural for the
sinner to go to church. As
- natural as a duck hunts water. There’s
healing in the church, protection in
- the church.
- 5. “Took care of him.”
- 6. Gave “two pence” – Two days wages.
- 7. Gave him to the host” – Holy Ghost –
took care for nothing. You didn’t
- do anything to get lost. Neither did
you do anything to get saved.
You
- didn’t do anything to keep yourself
saved.
- CONCLUSION – He was
“beat up, passed up, picked up, fixed up and set
up.”